|Rennyo Shonin, the eight Monshu (Patriarch)|
Wednesday, July 6, 2016
"Rennyo's criticism of divergent views and beliefs reached into the interior of Hongwanji. In particular, in a letter dated the ninth month of 1473 (Bunmei 5), he severely admonishes the laziness of 'a certain young person' who was holding himself out as a member of the 'first family of the Hongwanji in
The content of the letter indicates that this person was likely one of Rennyo's
sons who had been assigned to a temple in Kaga. The young man would always
declare to others, Kyoto
'I understand about the settled mind (anjin). I recite the nembutsu often. Also, I have never performed anything like the miscelaneous practices, nor worshipped other Buddhas or Bodhisattvas. I am, in particular, a member of the first family of
. Everyday I eat whatever I want to eat
and if then feel like sleeping, I can lie back and sleep whenever and for as
long as I like. No one can ever complain. I
am not especially concerned about the Buddha-Dharma. Besides, I can learn
about it through listening to what others say about any temple matter. As for
the benevolence of the Master Shinran, I only think about it from time to
(Other Letters, in SSS, P. 157)
Sunday, August 28, 2011
This is a painting of Shinran and a Gaki on Mt Tsukuba ( from the Jofuku-Ji temple in Ozone Tsukuba).
As we know, unlike other Buddhist schools, in Jodo Shinshu there are no ceremonies to feed the hungry ghosts (segaki). In relation with this, I recently found a story from Tsukuba and the surrounding area involving Shinran Shonin’s visit to Mt Tsukuba.
Friday, October 19, 2007
“I wish to say to all aspirants for birth: I will now present a parable for the practicers in order to protect their Faith and to guard it against attacks by those who have wrong, perverted and unauthentic views. What is the parable? Suppose a man is traveling a hundred thousand li toward the west. On the way, he suddenly comes upon two rivers: one is a river of fire that extends southward, and the other is a river of water that extends northward. The two rivers are each a hundred paces wide and unfathomably deep, extending endlessly to the north and south. Where they meet, there is a white path, four or five inches wide. This path is a hundred paces long from the east bank to the west. The waves of the water splash and the flames of the fire burn the path. The waves and flames alternate without ceasing.